Generations and Reality of Maharashtra Struggle

 

Generations and Reality of Maharashtra

 Struggle

 

 

 

Dr. On the day Narendra Dabholkar was killed, a great nation was killed. The crushed, oppressed, encroached workers here
 
The voice already fading into the superstitious bazaar of faith was now buried forever. The social,
 
I never thought that I would be able to see the reality of the violation of economic rights with my naked eyes. Maharashtra Day is celebrated as Labor Day.
 
"Kamgar hai mi talpati talwar hai Saraswat is going to commit a crime again" is always useful to get applause.
 
Between Corona and Lockdown, Kanas got rid of it. Labor leader aur bade me kya kya leta, but where is the worker?
 
Most of this class in Maharashtra was of the poor, the poor, who preferred to work instead of relying on unreliable agriculture. of various castes in villages,
 
The people of the peasant culture in the villages settled down to hard work in the mills. The dreams of this working class were small.
 
The desire to become a master did not cross his mind. Working in a mill had prestige in those days.
 
Today it is the organized / unorganized workers of Maharashtra who are on the hunt. An analysis of whether the labor movement ended or ended and
 
It became necessary to reflect because the social system had to deal with the issues that arose thereafter.
 
Even today, thousands of laborers in the sprawling labor settlements of Maharashtra are living in scraps. There was a liver in the workers' quarters,
 
There was warmth, there was love, there was passion, there was fun. Whether the owner or the government was ready to take two hands and give two hands.
 
At that time, his drama groups and bhajani groups were active in the same working class settlements. The festival was celebrating,
 
Festivals used to be celebrated in workers' settlements but the gods and goddesses of these festivals could not fulfill their vows or prevent their migration.
 
The answers to this are not even with the circles of the billionaire workers. But, all this lasted till the historic strike of 1982.
 
A strike broke out and like a mountain the people literally collapsed, dusted, lost, exhausted. On the other hand, the market for festival faith went into crores.
 
After the failed strike, the machine and the culture were all uprooted due to the financial crisis. The second generation of those people who live with laughter even in the face of exploitation now meet here.
 
Young unemployed children who are not getting jobs and who are enjoying themselves in time pass and vasugiri are seen here.
 
In the same way, you will also meet young boys who show a glimpse of how the money of brotherhood goes away in the void of empty time, empty pocket and empty head.
 
The attitude of fighting for justice is over. Mills, Paints, Tires and many organized/unorganized labor systems collapsed
 
At that time, many families left the path of agriculture, some fought and struggled, some families sold their houses and came to the streets.
 
Some were seen ending up on the roads. Being a child of laborers has become a curse for many, children's education, jobs, girls' marriage and so on
 
The worker was crushed in social prestige and became soil in the market of faith and superstition. Today in Maharashtra, someone says 'I am working in a mill'
 
It is said that people start watching Takamaka. Maharashtra is no longer used to hearing such things.
 
Not only the unorganized workers but also the organized working class to raise voice against system, justice, rights, freedom, exploitation.
 
The reason why it is not ready now is the first labor strike that Mumbaikar mill workers went on strike after the punishment of Lokmanya Tilak.
 
That strike made the importance of the workers felt and increased, while the 1982 strike devastated the Bombay mill workers.
 
"We sold Mumbai with our own hands" was what some Marathi workers said after the 1982 strike.
 
The entire labor movement was disrupted and this strike has become an obstacle for workers in other industries to fight against their justice, rights and exploitation.
 
Untimely responsibilities fell on the children of the poor Marathi workers, family maintenance, saving, sister's brother's education, marriage, agriculture, court-garbage and
 
In that, he bounded his stake by becoming a slave in the private sector of the private capitalist class and this is where the self-respectless Marathi youth generation emerged.
 
In it, Dr. Narendra Dabholkar's thoughts seemed promising to this generation. To correct the mistakes of fathers by crossing the framework of religion, faith and superstition
 
And the thought of the country's progress along with itself was inspiring to the entire generation from a scientific perspective. industry,
 
They wanted to get out of the yoke of slavery by starting this business. Because this class learned, began to struggle
 
Along with the capitalists, the shops of religious blind people were also going to be closed. The boundaries of caste and religion would have been broken. Politics of caste and religion would have been impossible.
 
So keeping the superstition alive became a question of survival and market for many. Maharashtra will not wish Labor Day wishes on the occasion of the day.
 
We have to start building industries for our Marathi society. Even today the neck is down in the private sector
 
These children who work day and night "Give me my father's salary" "Mill workers must get their rightful houses"
 
With such placards, marches block the road, efforts are made to collect dues. The pains of the workers remain unrelenting.
 
A few cases of blisters on blisters and pustules on blisters in workers and private sectors
It has happened to their working children.
 
There is no guarantee how long the job will last, you never know when the company will close down.
 
New private companies start up and close down by the dozens every day, new cases are filed against such private company owners in labor courts every day.
 
About the ruthless system where the workers' children are fighting with hanging swords. This is the same arrangement
 
Which advises clapping, thali and lighting lamps without taking a scientific approach to an infectious disease like Corona.
 
Because factories have been opened to enslave generations through superstition, you are wanted by Dabholkar,
 
The answers to why you were killed should be understood today by the children in the slave factory of the IT cell working under the name of MNC, IT company.
 
Don't use education just to earn money and survive today. Don't act like tomorrow's generation will continue to blame you.
 
"Survival is the fittest" is not the concern of these kids today, but of the political system.
 
Never forget that you are creating generations of slaves. Celebrate Maharashtra Day.. Don't Deen Maharashtra.
 
 
 
 
Author: Vaibhav Jagtap